{ "article_index": "P-05-N04", "catalog_id": "P-05-N04", "claims": [ { "article_sections": [ "I. An event and its meaning" ], "attribution": "Original editorial reasoning, no causal model or universal religious rule.", "id": "C01", "source_ids": [ "B27-P-05-N04-S2" ], "text": "Event and later understanding can coexist without presenting temporal sequence as a proven cause.", "type": "original philosophical editorial reasoning with limited religious comparison" }, { "article_sections": [ "III. What remains the same", "V. Changed participation and other people" ], "attribution": "Original editorial reasoning, no causal model or universal religious rule.", "id": "C02", "source_ids": [ "B27-P-05-N04-S3" ], "text": "Changed participation form reveals no entire picture of substantive assent.", "type": "original philosophical editorial reasoning with limited religious comparison" }, { "article_sections": [ "IV. Feeling and the grounds for a conclusion" ], "attribution": "Original editorial reasoning, no causal model or universal religious rule.", "id": "C03", "source_ids": [ "B27-P-05-N04-S1", "B27-P-05-N04-S2" ], "text": "Strong feeling does not automatically establish every accompanying proposition’s truth.", "type": "original philosophical editorial reasoning with limited religious comparison" }, { "article_sections": [ "V. Changed participation and other people", "VIII. Choosing without a compulsory plot", "IX. Leaving the future open" ], "attribution": "Original editorial reasoning, no causal model or universal religious rule.", "id": "C04", "source_ids": [ "B27-P-05-N04-S1", "B27-P-05-N04-S2", "B27-P-05-N04-S3" ], "text": "Received help becomes no price for unchanged convictions, while freedom cancels no actual promises.", "type": "original philosophical editorial reasoning with limited religious comparison" }, { "id": "C05", "text": "Fictional Irina is 81 and attends less after her husband’s death. Transport/stairs, quiet prayer and a words question differ; no faith-change cause is established.", "type": "authorial_example", "source_ids": [], "article_sections": [ "I. An event and its meaning" ], "attribution": "United Wisdom" }, { "id": "C06", "text": "A missing earlier response is neither declared spiritual failure nor diagnosed as a medical symptom; no grief deadline, and needed professional support is not replaced by theology.", "type": "authorial_distinction", "source_ids": [], "article_sections": [ "IV. Feeling and the grounds for a conclusion" ], "attribution": "United Wisdom" }, { "id": "C07", "text": "UN principle 16 names educational/cultural/spiritual/recreational resource access, not religious duty, local service or theological answer.", "type": "bounded_normative_attribution", "source_ids": [ "B27-P-05-N04-S4" ], "article_sections": [ "V. Changed participation and other people" ], "attribution": "UNPrinciples16" }, { "id": "C08", "text": "Later life appoints no retained faith, conversion, doubt or nonreligious position; dignity is not ranked by outcome and grief disappearance is not promised.", "type": "authorial_distinction", "source_ids": [], "article_sections": [ "IX. Leaving the future open" ], "attribution": "United Wisdom" }, { "id": "C09", "text": "Access conditions differ from convictions; help requires no bereavement report, declining faith discussion determines no health verdict and unsafe personal confrontation is not required.", "type": "authorial_practice", "source_ids": [], "article_sections": [ "What this means in practice" ], "attribution": "United Wisdom" } ], "description": "Retained fictional move and separate Irina81afterloss: event/interpretation/assent/participation without compulsory later-life religion.", "headline": "Faith that changes after a life event: later life", "language": "en", "master_sha256": "44f5853735b7ac010b8d826b3a7cff1d26154073fd0dfda316c65f64035a98bd", "questions": [ { "a": "The article appoints no such outcome. Actual change, retained matters and open questions can be clarified.", "article_sections": [ "I. An event and its meaning", "III. What remains the same" ], "q": "Must an event necessarily strengthen faith?", "source_ids": [ "B27-P-05-N04-S2", "B27-P-05-N04-S3" ] }, { "a": "No. The selected account retains its religious frame; comparison is limited and requires no repeated dramatic scene or author’s choice.", "article_sections": [ "II. A historical account and one’s own story" ], "q": "Does a historical conversion prescribe my story?", "source_ids": [ "B27-P-05-N04-S2" ] }, { "a": "The article creates no such duty. A particular clarification can be chosen, unfinished understanding retained and an actual agreement change honestly communicated.", "article_sections": [ "VII. Time for clarification", "VIII. Choosing without a compulsory plot" ], "q": "Must a final decision be announced immediately?", "source_ids": [ "B27-P-05-N04-S1", "B27-P-05-N04-S2", "B27-P-05-N04-S3" ] }, { "q": "Does less attendance after loss prove departure from faith?", "a": "No. The fictional example separates transport/stairs, wanted participation and a question about words; a sequence after an event establishes neither cause nor an entire conviction.", "source_ids": [], "article_sections": [ "I. An event and its meaning", "V. Changed participation and other people" ] }, { "q": "Must later life produce religion or a correct meaning for grief?", "a": "The article appoints neither and promises no disappearance of grief. Theology replaces no needed support; spiritual-resource access is an opportunity, not a duty to believe.", "source_ids": [ "B27-P-05-N04-S4" ], "article_sections": [ "IV. Feeling and the grounds for a conclusion", "V. Changed participation and other people", "IX. Leaving the future open" ] } ], "retrieval_limits": [ "An ordinary invented move and editorial distinctions, no causal faith-change model. Appoint no strengthening, departure, conversion, spiritual level or clarity deadline. Historical texts retain Christian grounds, requiring no dramatic scene/random page/author’s life choice. Aquinas supplies no emotion scale or reader diagnosis; John authorises no trust in every unverified report. Distinguish event, interpretation, assent and participation, personal meaning and external fact. Help buys no unchanged convictions; freedom completes no promises. Practice voluntary, efficacy unestablished, support not replaced and enduring danger not required.", "Irina81 is a separate fictional example, no established ageing/grief mechanism; original move retained.", "No spiritual rank, compulsory conversion/departure/faith, symptom diagnosis, clinical assessment or promised end to grief.", "UN16 reuses actual013 selected reading and147 official indexed reproduction, directoriginalPDF403; not entire resolution/submission or local service.", "Three earlier Christian sourceIDs/grounds retained; current boundedJohn/Augustine checks do not redate historical10October full selected reading/Aquinas.", "Needed help requires no loss narrative or convictions; access is no assent, theology replaces no professional support; no unsafe personal confrontation required." ], "revision": 3, "schema_version": "uw.editorial_geo.v1", "short_answer": "Change deserves a precise subject rather than a compulsory life plot. Event and interpretation can be distinguished, participation clarified and a small step chosen with questions left open. In later life, loss and access conditions establish no faith direction; assistance buys no religious outcome.", "sources": [ { "author": "John; KJV translation committee", "checked_at": "2026-10-10", "edition": "King James Version on Bible Gateway", "id": "B27-P-05-N04-S1", "limitations": "Specific risen-Christ narrative and written text purpose, not neutral experiment or universal instruction to believe reports without checking.", "locator": "Complete thirteen selected verses49–69; epigraph20:29 clause after colon66; KJV/PD75–77", "provenance": "Actual primary web.run complete selected passage/edition and literal read2026-10-10.", "raw_source_import_allowed": false, "raw_source_vectorization_allowed": false, "read_scope": "Actual complete20:19–31 and KJV label read2026-10-10. No entire chapter/Gospel/Bible or Greek collation claim.", "rights_note": "Exact20:29 final clause, 11 whitespace EN words. Own RU translation, not Synodal. No raw import/vectorisation.", "rights_status": "PAGE_LABEL_PUBLIC_DOMAIN; jurisdictional scope UNKNOWN", "source_provenance": "The exact edition, actual read scope and use limitations are recorded; third-party full source text is not imported as our article.", "source_type": "primary canonical religious text in identified English translation", "title": "John 20:19–31, King James Version", "url": "https://www.biblegateway.com/passage/?search=John%2020%3A19-31&version=KJV", "year": "KJV1611", "current_checked_on": "2026-10-19", "current_read_scope": "Actual returned selectedJohn20:27–31 and KJV/PD75–77 read, exact11-word epigraph clause29 checked. Prior10October full19–31 scope retained as historical, not new whole passage/chapter/Gospel/Greek reading." }, { "author": "Augustine of Hippo", "checked_at": "2026-10-10", "edition": "J. G. Pilkington, NPNF first series vol1, edited Philip Schaff1887; revised by Kevin Knight for New Advent", "id": "B27-P-05-N04-S2", "limitations": "Author’s particular Christian conversion/grace interpretation, not present causal model, diagnosis or obligatory dramatic scene; no random-page instruction or imitation of life choices.", "locator": "Complete VIII 12 lines138–149; key paragraph 29 line145 before semicolon; provenance152/notice155", "provenance": "Actual primary web.run complete specified chapter, provenance and literal read2026-10-10.", "raw_source_import_allowed": false, "raw_source_vectorization_allowed": false, "read_scope": "Actual entire VIII 12 paragraphs 28–30 and provenance/current notice read2026-10-10; relevant nearby VIII11 context displayed/read. No complete book/Confessions or Latin collation claim.", "rights_note": "Exact paragraph 29 clause before semicolon, 9 whitespace EN words; closing presentation punctuation editorial. 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