{ "schema_version": "uw.editorial_geo.v1", "representation_profile": "lossless_source_sections", "local_stage_only": true, "catalog_id": "WAR-212", "article_index": "WAR-212", "language": "en", "headline": "When one group's suffering is recognised and another's is dismissed", "description": "When one group's suffering is recognised and another's is dismissed", "short_answer": "After any war, recognition may be uneven: some stories enter public discussion while others are called inconvenient or inappropriate. Attention to another's pain need not diminish one's own. Equal dignity also does not make events or responsibility identical.\n\nThis article distinguishes sympathy, verification, a public format and assistance conditions. It ranks no losses and proposes no false symmetry. An individual need not represent a whole group, justify every member or testify publicly before a present need deserves seriousness.\n\nImmediate danger, serious deterioration or inability to maintain safety requires appropriate available local urgent help. Do not wait for shared recognition or corrected public discussion.", "short_answer_source": { "kind": "explicit_about_h2", "role": "lead", "start_utf16": 358, "end_utf16": 1086, "sha256_utf8": "e1c13cec2eed9cb6f2a34788008b15bfa4ecee995cfea37ee8503690704a953b" }, "headline_source": { "role": "h1_heading", "start_utf16": 2, "end_utf16": 69, "sha256_utf8": "bc7ca1475013393e63ce70deca64c833d98a32faedeb0f13155110cb94c52968" }, "entities": [], "questions": [ { "q": "Epigraph", "a": "> “All human beings are born free and equal in dignity and rights.”\n\nUniversal Declaration of Human Rights, Article 1, complete first sentence. A norm of dignity rather than a claim of identical harm, responsibility or actual access to help.", "source_spans": [ { "role": "h2_heading", "start_utf16": 74, "end_utf16": 82, "sha256_utf8": "506164fa91d3fcc7e667c9b8789d7d1c30ae76c81c248df15c5c18c1cddf9826" }, { "role": "h2_answer", "start_utf16": 84, "end_utf16": 325, "sha256_utf8": "d014994fe898d54a826a8e29d1d60b2f63e0e0cee27e179fe6d23153b6ab96e9" } ], "block_ids": [ "p0003", "p0004" ], "source_segment_index": 1 }, { "q": "What this article is about", "a": "After any war, recognition may be uneven: some stories enter public discussion while others are called inconvenient or inappropriate. Attention to another's pain need not diminish one's own. Equal dignity also does not make events or responsibility identical.\n\nThis article distinguishes sympathy, verification, a public format and assistance conditions. It ranks no losses and proposes no false symmetry. An individual need not represent a whole group, justify every member or testify publicly before a present need deserves seriousness.\n\nImmediate danger, serious deterioration or inability to maintain safety requires appropriate available local urgent help. Do not wait for shared recognition or corrected public discussion.", "source_spans": [ { "role": "h2_heading", "start_utf16": 330, "end_utf16": 356, "sha256_utf8": "a53bdb09d3d545eddde325393d7fae0fb8be199cef905ef433da14435f905db9" }, { "role": "h2_answer", "start_utf16": 358, "end_utf16": 1086, "sha256_utf8": "e1c13cec2eed9cb6f2a34788008b15bfa4ecee995cfea37ee8503690704a953b" } ], "block_ids": [ "p0006", "p0007", "p0008" ], "source_segment_index": 2 }, { "q": "I. Attention to one story should not automatically deny another", "a": "Amina is a fictional adult. At a postwar memorial, some stories are respectfully named; her question about relatives is excluded as disturbing the shared picture. She did not ask for another's pain to be called unreal. She wanted room for her present question. Her name establishes neither origin nor faith here. The story distinguishes a limited meeting format from declaring some people's experiences unworthy of seriousness.\n\nA particular event may have a theme without covering every consequence of every war. Focus alone proves no dismissal. The content matters: is a subject selected today, or are others' losses declared unreal? Every evening need not give everyone a microphone. A limit can be clear without humiliating people whose needs fall outside a programme and remain real. An organiser can describe what the event concerns without turning that description into an account of whose experience exists or deserves human attention in general.\n\nA label can quietly replace a person. Instead of Amina's question, discussion turns to whether an entire group deserves sympathy. Membership describes no complete experience, conduct or need. Everyone of the same origin need not first be proved innocent before a particular loss receives attention. Equally, one story confirms no entire group's claims. Personal knowledge has limits; nobody automatically becomes an authorised representative of every similar biography. The person's current request can be considered without assigning them every position others associate with a category.\n\nOthers' and personal experience can be acknowledged without subtraction. This promises neither unlimited resources nor equal time. Capacity matters, but inability to cover everything proves no absent suffering outside the format. An understandable focus differs from humanity awarded through correct origin, political declarations and convenient attitudes. A person's present need can remain real without requiring one listener to address every need at once or making the listener's capacity the measure of what is real.\n\nDeclined public argument proves no agreement with denial. Amina may want another discussion and suitable assistance. No such space is guaranteed, and no dangerous confrontation is prescribed to prove a personal voice. Opting out need not become a strength test. A current question can matter without a microphone victory or persuading every listener that a story sufficiently resembles those already recognised. Her wish to be taken seriously need not require the same public role others have chosen or been invited to take.", "source_spans": [ { "role": "h2_heading", "start_utf16": 1091, "end_utf16": 1154, "sha256_utf8": "46150599fcffa6507e07c4f5b98999016d5e4498f85b01328f7fe3c4f411f6c3" }, { "role": "h2_answer", "start_utf16": 1156, "end_utf16": 3748, "sha256_utf8": "187e5b14ddf22ea3702da739be6a16e3c7471745b4dca36b419ac3ac4526d8ec" } ], "block_ids": [ "p0010", "p0011", "p0012", "p0013", "p0014" ], "source_segment_index": 3 }, { "q": "II. Sympathy for a person confirms no arbitrary claim", "a": "Experience, an event report, a proposed cause and a requested decision may coexist without being identical. Loss can be taken seriously while knowledge is clarified. Sympathy cannot turn unknowns into facts; accuracy should not automatically negate everything experienced. Respect and appropriate grounds need not require one another's complete abandonment. A person may receive consideration while particular claims retain their actual degree of certainty, and a question about one claim need not become a verdict on an entire life.\n\nEqual speaking access establishes no equal damage or responsibility. Speech numbers, duration and named stories do not measure the whole history. No real dispute or blame is decided here. Symmetry should not become established for a convenient format. Equal dignity can coexist with different actions and consequences. Those differences need understanding rather than a pleasing conclusion that everyone had exactly the same difficulty. The arrangement of a meeting cannot itself supply the evidence needed to compare events or establish who did what.\n\nRecognised suffering does not excuse harm the person caused. If a harmed person also acted in a way requiring responsibility, both questions may remain. No guilt or legal procedure is determined. Pain permits no arbitrary conduct, while considering conduct cancels no dignity. Neither level should erase the person or particular accountability. The fact that someone suffered can matter without becoming an answer to every later question about their own actions, and responsibility need not remove all attention to their needs.\n\nEvery member of another group also should not be declared the same wrongdoer. Origin, language and faith cannot replace knowledge of conduct. This requires neither immediate universal trust nor abandoned protection. A current threat deserves attention. Amina may remain cautious without every stranger guilty by membership. No individual risk or test through dangerous contact, disclosure and compulsory meetings is proposed. A distinction about responsibility should not become an instruction to demonstrate trust where actual conditions are not understood.\n\nUnknowns can remain unknown. Someone needs no answer about every group event to discuss their current question; their story also proves no whole history. Scope and knowledge may be clarified without one exhaustive account first. This makes no versions equally accurate. Factual claims need appropriate grounds, while human participation should not be purchased through unconditional agreement and a relinquished question. A person's account can stay particular without losing its significance or claiming authority it does not have.", "source_spans": [ { "role": "h2_heading", "start_utf16": 3753, "end_utf16": 3806, "sha256_utf8": "ddf001ca480a3c364a790c3a5a832c44acdc5eefdd9c85ac6146c6e846cb2672" }, { "role": "h2_answer", "start_utf16": 3808, "end_utf16": 6517, "sha256_utf8": "705c95a0b9d9299da3752bc05ea7a37d42d58edec12c707974f5c4a200485d6a" } ], "block_ids": [ "p0016", "p0017", "p0018", "p0019", "p0020" ], "source_segment_index": 4 }, { "q": "III. Equal dignity does not mean identical needs or portions", "a": "Impartiality in the International Red Cross and Red Crescent Movement connects assistance to need and urgency without discrimination. This organisational principle verifies no universal service practice. It distinguishes human worth and actual need: equal respect need not mean the same assistance in every situation. Different conditions may warrant different attention without ranking groups as more important people. The principle's scope should remain understood rather than being treated as a guarantee that every provider already acts accordingly or has every resource.\n\nIdentical portions are no universal solution. Urgent action and another form of participation may be different needs. No actual allocation or reader-led selection is assigned. Loyalty should not replace need, nor symmetrical numbers certify fairness. Specific conditions require facts; local rules, criteria, resources and equal opportunity are not verified here. An outcome's appearance alone does not explain the basis for it, and different amounts do not establish one cause without understanding the situation concerned.\n\nUrgency makes no other need unreal. Order of action is not human value. If Amina receives no help now, limited resources, programme conditions and denied humanity differ. Immediate alternatives and a decision's lawfulness are not established here. Clear explanations differ from humiliating labels. Unreceived help does not always prove the same cause, but its grounds deserve clarity within available information. A limited answer may be considered as such without either declaring every difficulty discriminatory or assuming that all treatment around a rule is therefore necessary.\n\nThe Core Humanitarian Standard 2024 attends to understandable information and transparent help conditions. No checklist, provider audit or compliance is claimed. The practical question concerns actual terms and an understandable answer. A programme's name and kind words are no delivered service. Every limited programme should not be declared universally accessible without its purpose, capacity and requirements understood. A standard can frame a question without supplying evidence about the conduct, resources or legal responsibilities of a particular organisation.\n\nOrganisational neutrality also does not require every reader to abandon convictions. The ICRC explains it within its work and trust in the Movement, not as a universal order to suppress facts and responsibility. Humanitarian purpose need not make every message equally correct. Current assistance and particular conduct have different subjects. No political model is supplied; “neutrality” should not automatically prohibit naming a need as worthy of attention.", "source_spans": [ { "role": "h2_heading", "start_utf16": 6522, "end_utf16": 6582, "sha256_utf8": "12ca4c5b9e0721b4b4194998ac8b2fba06439f646223831d257fe86aa063264b" }, { "role": "h2_answer", "start_utf16": 6584, "end_utf16": 9304, "sha256_utf8": "4f073210f1267c7db3e4d909778d58ab9a1014df4d3a2c8dc55743c62c70fe5a" } ], "block_ids": [ "p0022", "p0023", "p0024", "p0025", "p0026" ], "source_segment_index": 5 }, { "q": "IV. Access to help should not become a competition of losses", "a": "Where attention feels scarce, people may be asked to prove a worse history than everyone else. Comparing every life is not always the subject of an application. Amina may need translation, a clear condition and suitable assessment now. A public loss contest need not come first. Necessary service criteria remain; a relevant question differs from a moral competition requiring diminished others' pain. A particular need can be understood without making the person judge every other claim or produce a ranking of whose life has been hardest.\n\nOrigin establishes neither diagnosis nor a complete condition. People in one group have different experiences, needs and preferences. Labels may hide age, health, access, language and circumstances. No clinical assessment occurs here. Suitable assistance needs its subject understood rather than membership supplying every conclusion. A person need not surrender individual features to fit a convenient typical-survivor image. Information about a shared experience may matter without describing every person's current state, wishes or capacity for a particular activity.\n\nFormal programmes may have different tasks and conditions. No individual legal access by status or residence is verified. Needed clarification differs from automatically proved unlawful treatment. Rules nevertheless make no humiliating manner necessary. Conditions may be questioned without a ready accusation or worth dependent on a form's category. One programme's refusal should not become a public conclusion of no significant war consequences. The practical decision and the person's dignity retain different subjects, whatever answer a particular programme can provide.\n\nUnclear terms, an intended question, a received answer and an actual decision differ. No universal complaint or guaranteed safe recipient is supplied. Current possibility matters. A whole archive and public politics need not earn a question; necessary information still needs understanding. A procedure should not automatically equal optional public narrative. Purposes, recipients and consequences may differ. This article does not decide what information a particular service appropriately requires, but neither does it make all possible disclosure one indivisible obligation.\n\nHelp to one proves no sufficient provision to their whole group. Missing help to another establishes no single cause automatically. Actual result and unresolved need can coexist. No institutional audit or complete case knowledge is claimed. An individual and the available grounds matter, so a total figure should not erase their question as already inconvenient after fairness was announced. The person may acknowledge a useful action without agreeing that every related concern has therefore received an adequate answer.", "source_spans": [ { "role": "h2_heading", "start_utf16": 9309, "end_utf16": 9369, "sha256_utf8": "1cd10beeab3cf29833a3b9238db29f71896ac0aa8b9d64f210477e22b9195ef7" }, { "role": "h2_answer", "start_utf16": 9371, "end_utf16": 12164, "sha256_utf8": "168c64ca905165739455c87b0e9399821b69340c132c42708c21772eb48895b6" } ], "block_ids": [ "p0028", "p0029", "p0030", "p0031", "p0032" ], "source_segment_index": 6 }, { "q": "V. A voice need not represent everyone or disclose everything", "a": "Amina may be invited as a group's voice without authority over every member or responsibility for every action by membership. She may discuss known facts and chosen disclosure. Limited knowledge is no deficient loyalty. Shared memory and solidarity need not be rejected. Chosen participation differs from representing everyone whose language, origin and experience are placed in one category. A person's wish to speak about something important does not establish a duty to explain every opinion or event associated with that category.\n\nAttendance, speech, recording, photography and later use have different conditions. ICRC ethical content material concerns dignity, stereotypes and informed consent within its own work, not all communities' verified practice. Documents, platforms and deletion of every copy are untested. Intended audience and purpose deserve understanding. A good aim cannot make a story common property or replace particular consent, even where publication is called necessary for group recognition. The value of that public aim does not by itself determine the participant's chosen role.\n\nParticipation may be wanted without war details. This diminishes no loss. A current question may matter more than a complete account. No absolute privacy or cancelled formal service requirements are promised. Limits should not become insincerity. Ever-more detail should not be demanded because a previous story failed to make an audience feel enough. The listener's reaction does not decide how much of a private history someone must provide before being treated seriously or allowed to retain their own voice.\n\nPublic silence neither endorses an organiser's every word nor authorises denial for everyone else. Personal choice and shared conversation differ. Amina may retain a question without argument now or compulsory conflict elsewhere. Safety and available participation matter more than proving independence while a present need disappears behind a duty to win the entire history's dispute. An absent objection should not silently become a public statement made on the person's behalf or a final account of what they experienced.\n\nRecognition requires neither ready gratitude nor forgiveness. Being heard may matter without completion. Growth and reconciliation need not finish a story. One speaker need not heal society or relieve every listener. Actual participation, understood agreement and needs should not depend on suitability as a positive example society wants to preserve. A limited contribution can be valued without being given the task of proving that the whole public question has now been resolved or that every future discussion is unnecessary.", "source_spans": [ { "role": "h2_heading", "start_utf16": 12169, "end_utf16": 12230, "sha256_utf8": "a5391a62a9cfec8a721e73ad2fb0299f427e6ba441c4721c56b963364d450d51" }, { "role": "h2_answer", "start_utf16": 12232, "end_utf16": 14911, "sha256_utf8": "df862212d646b20ed3b841b36370e23e3fe5dc365ae519b85588b61f686e9114" } ], "block_ids": [ "p0034", "p0035", "p0036", "p0037", "p0038" ], "source_segment_index": 7 }, { "q": "VI. Hurt from dismissal authorises no harm", "a": "Dismissed experience may bring anger, sadness and injustice. No condition or diagnosis is assessed for Amina. Understandable feeling confirms no arbitrary interpretation or permission for violence. Feeling, fact and chosen action differ. Support may be needed without immediate calm. Retaliatory humiliation and attacks against a blamed category need not prove seriousness. A person's need for attention can be recognised without treating every impulse that follows hurt as a justified action or requiring a convincing display of anger before help is considered.\n\nDeclining harm does not require forgiveness and restored intimacy. Amina may decline particular contact without extending one person's act to everyone similar. Feelings are not promised to change quickly. No home exposure, dangerous meeting or disclosure-based trust test is proposed. Current threats need safety attention. Distinguishing individuals from a group should not require abandoned protection or testing whether every stranger is safe. This principle concerns how responsibility is described, not a prescription for making oneself vulnerable in unfamiliar conditions.\n\nUNESCO tolerance distinguishes rights, retained convictions and no concession to injustice. This norm verifies no universal protection. It requires neither every message believed nor abandoned judgment. Denial may be rejected without origin proving guilt. No public dispute everywhere is prescribed. Subject and actual conditions matter; dignity is not measured through enduring danger until everyone acknowledges correctness. A personal question can remain important without the person being made responsible for obtaining agreement from every audience or resolving the whole conflict by talking longer.\n\nLimited participation in one format need not reject society. New support is nevertheless not guaranteed by “find your people.” Conditions may be difficult and a relative's capacity limited. Need remains real. Actual participation and limits do not require one helper continually to certify a whole group's worth and correct every dismissal. Partial assistance may matter without becoming a complete public solution. Its limited scope need not be described as either universal repair or evidence that all support is pointless.\n\nA child should not manage a parent's recognition or every adult dispute. Participation creates no duty to defend family dignity through continual explanations. No individual family case is settled. Adults retain responsibility and needs for suitable assistance. New generations should not establish a group's innocence, restore parental confidence and prepare the correct public history before support and further life are possible.", "source_spans": [ { "role": "h2_heading", "start_utf16": 14916, "end_utf16": 14958, "sha256_utf8": "5facc1423a7c7e735f81771f311a1792ae700b574d6c02c539eb39abe75faa41" }, { "role": "h2_answer", "start_utf16": 14960, "end_utf16": 17669, "sha256_utf8": "430c5d27e12c5ab1d5409fb97007c81c5b9346fd67f2799513143911e4585c67" } ], "block_ids": [ "p0040", "p0041", "p0042", "p0043", "p0044" ], "source_segment_index": 8 }, { "q": "VII. Current help need not await equal public attention", "a": "Public discussion may remain unfair and unfinished alongside a particular need. Persistent substantial difficulties warrant suitable professional assessment. NIMH attends to present functioning. No diagnosis or particular method is supplied for Amina. Equal recognition of every group need not precede help. A large public task should not become the only entry to clinical understanding, practical assistance and ordinary life.\n\nEvery self-directed, spiritual and public approach need not come first. Medication changes, stopped treatment and argument before necessary help are not prescribed. Unreadiness for recognition discussion proves no rejected cooperation. A narrow subject can remain narrow without every view explained. Necessary service information deserves understanding, and identical terms everywhere are not promised. The actual purpose of a request can matter without making full public testimony, ideological agreement or the absence of difficult feelings an automatic condition of care.\n\nGoals, approaches, roles and possible review may be clarified, as NIMH suggests for psychotherapy. No practitioner is verified. Origin should not determine a correct whole life. Discomfort alone proves neither benefit nor harm. The actual subject matters. Unreadiness for forgiveness or public reconciliation may coexist with needs deserving attention without compulsory changed convictions. A suitable conversation can distinguish what the person asks from what a helper proposes, rather than assuming both are already the same or treating disagreement as refusal of all help.\n\nWHO emergency information includes basic, social and clinical needs. Better attitudes towards other groups create no missing housing, translation or accompaniment. Moral choice replaces no resource. Actual help can be acknowledged without every need met; remaining needs make no prior action automatically meaningless. Neither total gratitude nor denial of all participation is required. A result and an overall hope may have different scope. Naming one useful part should not close attention to what remains difficult or unavailable in the person's current circumstances.\n\nImmediate danger, serious deterioration or inability to maintain safety requires appropriate available local urgent help. Do not wait for corrected public speech, group recognition or another meeting. No national numbers or individual route are verified. This distinguishes urgency without diagnosis. Necessary action may precede broad memory and justice discussions. Attention should not depend on first persuading every listener that origin does not cancel need. A wider issue can remain unresolved while the person's current safety and functioning deserve consideration.", "source_spans": [ { "role": "h2_heading", "start_utf16": 17674, "end_utf16": 17729, "sha256_utf8": "2c78ba9291378a9cbfac77dc7c388ddfebc30b1a91f18a1769e5834f071288f6" }, { "role": "h2_answer", "start_utf16": 17731, "end_utf16": 20463, "sha256_utf8": "95a5e6911196d283e9009957fee8c2db5a68aaf812ea3af3267ab372cb41300a" } ], "block_ids": [ "p0046", "p0047", "p0048", "p0049", "p0050" ], "source_segment_index": 9 }, { "q": "VIII. Recognition may expand attention without erasing differences", "a": "Another human story does not make all events identical. Attention may widen alongside accurate actions, consequences and responsibility. Amina need not diminish another's loss to name hers; another person does not represent every action by their group. These distinctions resolve no conflict automatically. They prevent categories replacing people or sympathy awarded through complete agreement with a listener. An additional recognised experience can remain particular without being made an argument that everything else said about the war is necessarily true or false.\n\nNot every format covers everything. A limit may be clear without denied experience. Services lack some resources and authority; that needs understanding rather than a verdict on worth. What was said, unknown, answered and unmet can be named. No universal audit procedure is proposed. A precise account avoids one action becoming universal justice or an incomplete result becoming total meaninglessness. A bounded result can matter without determining whether every relevant need has been met or whether any future question remains legitimate.\n\nLife may continue alongside unfinished public questions. Justified war, gratitude for harm and promised forgiveness are unnecessary. Caution, convictions and current help may remain. Another's chosen participation can matter without erasing differences. Attitude, factual accuracy, responsibility and access have different subjects. “Our side” and “the other side” cannot automatically settle them all, however familiar that language feels after war. A particular human need does not require one collective label to supply every answer about events, conduct and the future.\n\nAn open question today predicts no permanent sameness. No timetable or continual recognition campaign is required. Present participation can be chosen. Dignity depends neither on representing all nor public argumentative success. Seriousness matters alongside accuracy, clear conditions, real action and a particular person's needs, without a loss contest to earn conversational space. The person can retain an unanswered question and still have a life larger than the audience, event or dispute in which that question was first dismissed.", "source_spans": [ { "role": "h2_heading", "start_utf16": 20468, "end_utf16": 20534, "sha256_utf8": "bfbdaa49abb51ae12ba6d00cc05d9a8a7e494073c863253ef92995ab41adcf7b" }, { "role": "h2_answer", "start_utf16": 20536, "end_utf16": 22766, "sha256_utf8": "e1244756adfd9a7ad29ec907a6f91fc8eef0b65e1c2d3863613672e74af46e9c" } ], "block_ids": [ "p0052", "p0053", "p0054", "p0055" ], "source_segment_index": 10 }, { "q": "What this means in practice", "a": "Distinguish a meeting's focus from denied experience. A limited format need not include everyone, but its limit makes no excluded need unreal. Equal dignity proves no identical events, responsibility or needs.\n\nSympathy does not replace verification. Humanitarian impartiality concerns need and urgency rather than loss competitions and mandatory identical portions. It verifies no universal provider practice.\n\nImmediate danger, serious deterioration or inability to maintain safety requires appropriate available local urgent help without waiting for public recognition. Other questions may remain open while a particular person's current needs receive attention.", "source_spans": [ { "role": "h2_heading", "start_utf16": 22771, "end_utf16": 22798, "sha256_utf8": "cac0025fb51e434450b9925cf9a4977d85e79dc5ce2542d61d4355abea0cdd54" }, { "role": "h2_answer", "start_utf16": 22800, "end_utf16": 23465, "sha256_utf8": "7d3cd4552f30cf4cbe367c09444b9afcf873d4438299411bac685b60d58efa98" } ], "block_ids": [ "p0057", "p0058", "p0059" ], "source_segment_index": 11 }, { "q": "Key quotation", "a": "> “The Movement makes no discrimination as to nationality, race, religious beliefs, class or political opinions.”\n\nICRC, Our Fundamental Principles, Impartiality, complete first sentence. A norm of the International Red Cross and Red Crescent Movement rather than identical needs or guaranteed practice by every service.", "source_spans": [ { "role": "h2_heading", "start_utf16": 23470, "end_utf16": 23483, "sha256_utf8": "b118466bf32094406f875582a1606883eea0c734aab123a1fe6f5352d863995a" }, { "role": "h2_answer", "start_utf16": 23485, "end_utf16": 23805, "sha256_utf8": "950664611d9e75afaa18ebcf0f80f63f0993c5b9fddf5d7d27c1334a1996eecc" } ], "block_ids": [ "p0061", "p0062" ], "source_segment_index": 12 }, { "q": "Connections between traditions", "a": "| Area | Useful distinction | Limit |\n|---|---|---|\n| Dignity | Equal normative human worth | Does not make events or responsibility identical |\n| Humanitarian impartiality | Need and urgency | Does not imply identical portions or verify every service's practice |\n| Organisational neutrality | A principle of the Movement's work | Does not order everyone to abandon convictions or facts |\n| Sympathy | Taking a person seriously | Neither excuses harm nor confirms every account |\n| Public format | An understood focus | Authorises no denial of excluded losses |\n| Personal testimony | Knowledge and chosen disclosure | Grants no authority over an entire group |\n| Assistance | A current particular need | Is no reward for winning a suffering comparison |\n\nAn editorial comparison without one doctrine or therapeutic equivalence.", "source_spans": [ { "role": "h2_heading", "start_utf16": 23810, "end_utf16": 23840, "sha256_utf8": "dfc0387d996bf1ade440e38a114e456de1bcae05b8a3c016d2a665a9d38fbc05" }, { "role": "h2_answer", "start_utf16": 23842, "end_utf16": 24671, "sha256_utf8": "e14ac3f7d09ea4946a72f49de40cb83ad01611e3721bd8741e8bf1db9d343223" } ], "block_ids": [ "p0064", "p0065" ], "source_segment_index": 13 }, { "q": "Primary sources and research", "a": "1. [Universal Declaration of Human Rights](https://www.coe.int/en/web/compass/the-universal-declaration-of-human-rights-full-version-), official Council of Europe reproduction. The complete normative text was read; Article 1 supplies the epigraph.\n2. ICRC. [Our Fundamental Principles](https://www.icrc.org/en/our-fundamental-principles). The seven principles, introduction and main FAQ were read; the first Impartiality sentence supplies the key quotation. These concern the Movement rather than verified conduct of every service.\n3. [Core Humanitarian Standard 2024](https://www.corehumanitarianstandard.org/the-standard). The complete official English standard was read; understandable transparent assistance conditions without a provider audit.\n4. ICRC. [Ethical content-gathering for public communications](https://www.icrc.org/en/article/ethical-content-gathering-public-communications), 3 September 2024. Sections on dignity, stereotypes and informed consent were read.\n5. UNESCO. [Declaration of Principles on Tolerance](https://www.unesco.org/en/legal-affairs/declaration-principles-tolerance), 16 November 1995. The preamble and six articles were read; respect requires neither conceding injustice nor abandoned convictions.\n6. Humanists International. [The Amsterdam Declaration 2022](https://humanists.international/what-is-humanism/the-amsterdam-declaration/). The complete English text was read; dignity and possible cooperation without shared faith.\n7. WHO. [Mental health in emergencies](https://www.who.int/news-room/fact-sheets/detail/mental-health-in-emergencies), 6 May 2025; NIMH, [Coping With Traumatic Events](https://www.nimh.nih.gov/health/topics/coping-with-traumatic-events), reviewed May 2024, and [Psychotherapies](https://www.nimh.nih.gov/health/topics/psychotherapies), reviewed February 2024. Current needs and appropriate-care questions.\n8. NHS. [Where to get urgent help for mental health](https://www.nhs.uk/nhs-services/mental-health-services/where-to-get-urgent-help-for-mental-health/). General urgency without exporting national numbers.\n\nInternational editorial material for adults. The new primary source was checked on 18 October 2026 UTC; prior material from this batch is also reused. This assesses neither a real dispute, legal access nor a service's compliance. 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[Universal Declaration of Human Rights](https://www.coe.int/en/web/compass/the-universal-declaration-of-human-rights-full-version-), official Council of Europe reproduction. The complete normative text was read; Article 1 supplies the epigraph.", "read_scope_kind": "verbatim_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 24706, "end_utf16": 24953, "sha256_utf8": "342380eba6e67e316e73bba5cb9f4a083ccbef34cec664267bb191304da7f306" }, "shared_entry_urls": [] }, { "id": "src_195de54e96338e97", "title": "Our Fundamental Principles", "url": "https://www.icrc.org/en/our-fundamental-principles", "source_spans": [ { "role": "markdown_link", "start_utf16": 24963, "end_utf16": 25043, "sha256_utf8": "0732cd4a1cea3768a765944b73c5426647d338c7a30f4d2fe6d81eab3420500f" } ], "read_scope": "2. ICRC. [Our Fundamental Principles](https://www.icrc.org/en/our-fundamental-principles). The seven principles, introduction and main FAQ were read; the first Impartiality sentence supplies the key quotation. These concern the Movement rather than verified conduct of every service.", "read_scope_kind": "verbatim_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 24954, "end_utf16": 25237, "sha256_utf8": "d9d48a79e30c5f7927a7e53665de3104524bc7204ab9b2d488b4ed17eda07b2f" }, "shared_entry_urls": [] }, { "id": "src_94071e16b4e0e7cf", "title": "Core Humanitarian Standard 2024", "url": "https://www.corehumanitarianstandard.org/the-standard", "source_spans": [ { "role": "markdown_link", "start_utf16": 25241, "end_utf16": 25329, "sha256_utf8": "f92a6765ac9689a03b86dd8d90a8fcd71b57e0361a47b20aa4fc9c0a777483a6" } ], "read_scope": "3. [Core Humanitarian Standard 2024](https://www.corehumanitarianstandard.org/the-standard). The complete official English standard was read; understandable transparent assistance conditions without a provider audit.", "read_scope_kind": "verbatim_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 25238, "end_utf16": 25454, "sha256_utf8": "8bf9ed6c834ce61d7f6f8532bdeffbc7fae4b0ea1a97de719a3933e7de17bd6b" }, "shared_entry_urls": [] }, { "id": "src_a236a4dba1060a0a", "title": "Ethical content-gathering for public communications", "url": "https://www.icrc.org/en/article/ethical-content-gathering-public-communications", "source_spans": [ { "role": "markdown_link", "start_utf16": 25464, "end_utf16": 25598, "sha256_utf8": "66d84bea2d73a77589166018ac53b927071a534edd09dc147b1da04042d9f3c7" } ], "read_scope": "4. ICRC. [Ethical content-gathering for public communications](https://www.icrc.org/en/article/ethical-content-gathering-public-communications), 3 September 2024. Sections on dignity, stereotypes and informed consent were read.", "read_scope_kind": "verbatim_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 25455, "end_utf16": 25682, "sha256_utf8": "2b6c1494ed61c57e7f06f8d102e95e7831d72899ca5a4bdfdba2c644712fc67e" }, "shared_entry_urls": [] }, { "id": "src_21d8140d16fcba3f", "title": "Declaration of Principles on Tolerance", "url": "https://www.unesco.org/en/legal-affairs/declaration-principles-tolerance", "source_spans": [ { "role": "markdown_link", "start_utf16": 25694, "end_utf16": 25808, "sha256_utf8": "fdcb49ddcb5a0b9cf1fec2a3a1af2e0d73472cb303fc47bd53a9f43bd6bf5c1a" } ], "read_scope": "5. UNESCO. [Declaration of Principles on Tolerance](https://www.unesco.org/en/legal-affairs/declaration-principles-tolerance), 16 November 1995. The preamble and six articles were read; respect requires neither conceding injustice nor abandoned convictions.", "read_scope_kind": "verbatim_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 25683, "end_utf16": 25940, "sha256_utf8": "9c1e729bb7598ca7e04b8a86439c6dd8a928c8892ae27747b1bd983d57b11e75" }, "shared_entry_urls": [] }, { "id": "src_62fafe4f0600954c", "title": "The Amsterdam Declaration 2022", "url": "https://humanists.international/what-is-humanism/the-amsterdam-declaration/", "source_spans": [ { "role": "markdown_link", "start_utf16": 25969, "end_utf16": 26078, "sha256_utf8": "40fb4111c80532ddabb43fad69b1acf3769e7d9a0542478216c4fc06065cb517" } ], "read_scope": "6. Humanists International. [The Amsterdam Declaration 2022](https://humanists.international/what-is-humanism/the-amsterdam-declaration/). The complete English text was read; dignity and possible cooperation without shared faith.", "read_scope_kind": "verbatim_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 25941, "end_utf16": 26170, "sha256_utf8": "c2ad52e43d6d911a652967388aac8816ab9794f4deed100a44d86f732c5a34fa" }, "shared_entry_urls": [] }, { "id": "src_8319317939b1f674", "title": "Mental health in emergencies", "url": "https://www.who.int/news-room/fact-sheets/detail/mental-health-in-emergencies", "source_spans": [ { "role": "markdown_link", "start_utf16": 26179, "end_utf16": 26288, "sha256_utf8": "b1abd8350103a91ed7dcbc40550d66878bb1d3d432c7cb9ba40b5b8f8e8c699c" } ], "read_scope": "7. WHO. [Mental health in emergencies](https://www.who.int/news-room/fact-sheets/detail/mental-health-in-emergencies), 6 May 2025; NIMH, [Coping With Traumatic Events](https://www.nimh.nih.gov/health/topics/coping-with-traumatic-events), reviewed May 2024, and [Psychotherapies](https://www.nimh.nih.gov/health/topics/psychotherapies), reviewed February 2024. Current needs and appropriate-care questions.", "read_scope_kind": "verbatim_shared_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 26171, "end_utf16": 26576, "sha256_utf8": "08ef8880fb708d75b1fcf55742843a93f0b1673bdb57f4b17ab5e672a8dc65c0" }, "shared_entry_urls": [ "https://www.who.int/news-room/fact-sheets/detail/mental-health-in-emergencies", "https://www.nimh.nih.gov/health/topics/coping-with-traumatic-events", "https://www.nimh.nih.gov/health/topics/psychotherapies" ] }, { "id": "src_54d92a5fea0042f0", "title": "Coping With Traumatic Events", "url": "https://www.nimh.nih.gov/health/topics/coping-with-traumatic-events", "source_spans": [ { "role": "markdown_link", "start_utf16": 26308, "end_utf16": 26407, "sha256_utf8": "ed7eb21c9c655f87f4a273044747f92d4296ded0c3ace63b93fade817a654b59" } ], "read_scope": "7. WHO. [Mental health in emergencies](https://www.who.int/news-room/fact-sheets/detail/mental-health-in-emergencies), 6 May 2025; NIMH, [Coping With Traumatic Events](https://www.nimh.nih.gov/health/topics/coping-with-traumatic-events), reviewed May 2024, and [Psychotherapies](https://www.nimh.nih.gov/health/topics/psychotherapies), reviewed February 2024. Current needs and appropriate-care questions.", "read_scope_kind": "verbatim_shared_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 26171, "end_utf16": 26576, "sha256_utf8": "08ef8880fb708d75b1fcf55742843a93f0b1673bdb57f4b17ab5e672a8dc65c0" }, "shared_entry_urls": [ "https://www.who.int/news-room/fact-sheets/detail/mental-health-in-emergencies", "https://www.nimh.nih.gov/health/topics/coping-with-traumatic-events", "https://www.nimh.nih.gov/health/topics/psychotherapies" ] }, { "id": "src_5db90531fc7f46b8", "title": "Psychotherapies", "url": "https://www.nimh.nih.gov/health/topics/psychotherapies", "source_spans": [ { "role": "markdown_link", "start_utf16": 26432, "end_utf16": 26505, "sha256_utf8": "6d46164abd43e06ac094f7bec045f7efb8ba6d1305944d2efaa112f808821c1d" } ], "read_scope": "7. WHO. [Mental health in emergencies](https://www.who.int/news-room/fact-sheets/detail/mental-health-in-emergencies), 6 May 2025; NIMH, [Coping With Traumatic Events](https://www.nimh.nih.gov/health/topics/coping-with-traumatic-events), reviewed May 2024, and [Psychotherapies](https://www.nimh.nih.gov/health/topics/psychotherapies), reviewed February 2024. Current needs and appropriate-care questions.", "read_scope_kind": "verbatim_shared_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 26171, "end_utf16": 26576, "sha256_utf8": "08ef8880fb708d75b1fcf55742843a93f0b1673bdb57f4b17ab5e672a8dc65c0" }, "shared_entry_urls": [ "https://www.who.int/news-room/fact-sheets/detail/mental-health-in-emergencies", "https://www.nimh.nih.gov/health/topics/coping-with-traumatic-events", "https://www.nimh.nih.gov/health/topics/psychotherapies" ] }, { "id": "src_c5af852ae6d16e8a", "title": "Where to get urgent help for mental health", "url": "https://www.nhs.uk/nhs-services/mental-health-services/where-to-get-urgent-help-for-mental-health/", "source_spans": [ { "role": "markdown_link", "start_utf16": 26585, "end_utf16": 26729, "sha256_utf8": "cc4aef488c539c3fdf0b361914f360263167d487a6c08f1ef3f21b54b410c6a3" } ], "read_scope": "8. NHS. [Where to get urgent help for mental health](https://www.nhs.uk/nhs-services/mental-health-services/where-to-get-urgent-help-for-mental-health/). General urgency without exporting national numbers.", "read_scope_kind": "verbatim_bibliography_entry", "read_scope_span": { "role": "bibliography_entry", "start_utf16": 26577, "end_utf16": 26782, "sha256_utf8": "5d813aefeee5308f1442e7538d2c09d925f58c64adae42d613ee9aa48efbb45a" }, "shared_entry_urls": [] } ], "retrieval_limits": [ "This local GEO representation applies only to the specified source article version and its SHA-256.", "Qualifications, sources and attributions remain in the full sections and byte-identical Markdown copy.", "No new source research was conducted in this GEO stage." ], "master_sha256": "26cc70482a498a3561ecd03a448fe3e21fc0910531ced0593b9e80c1fe86c1ac", "provenance": { "raw_reader_sha256": "26cc70482a498a3561ecd03a448fe3e21fc0910531ced0593b9e80c1fe86c1ac", "ru_master_sha256": "542d345d0da7974fbddb6ca2437babbaf794f661c72bb0ec7cc09e97440f2c3d", "reader_path": "outputs/uw-war-corpus-20261018/branch-d/articles/WAR-212/ARTICLE_EN.md", "review_pointer": "outputs/uw-war-corpus-20261018/branch-d/articles/WAR-212/AUTHOR_QA.json", "review_sha256": "eb8786f29b735592c3afc373bf00b01e11392eb150058c92bf9351cf1eb1b477", "clean_md_relative_filename": "GEO.en.md", "body_length_utf16": 28027, "source_segments": [ { "kind": "opening", "index": 0, "heading": null, "start_utf16": 0, "end_utf16": 71, "sha256_utf8_raw_slice": "c3df0b5806687d6138b65952c127236933b3284ee06b0b9ff128456d321f6d64" }, { "kind": "h2_section", "index": 1, "heading": "Epigraph", "start_utf16": 71, "end_utf16": 327, "sha256_utf8_raw_slice": "4142d28703457e974ae63174bbc206ad4b64dac2121943a42e509194389368bd" }, { "kind": "h2_section", "index": 2, "heading": "What this article is about", "start_utf16": 327, "end_utf16": 1088, "sha256_utf8_raw_slice": "37ba0aa2b92d6ce65a32a66a53a6fb44099a0aa36592c2c58e337c98c51b9de2" }, { "kind": "h2_section", "index": 3, "heading": "I. 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